The Immaculate Deception - The Truth About the Messiah's Birth
THE VIRGIN BIRTH
Another big deception taught in Christianity is the Virgin Birth. Many so-called Christians today don't know that this doctrine has its origin in ancient Egypt and Babylon. So let's first go into the origin and history to get the understanding of where the Virgin Birth concept comes from as its origins are very ancient.
WORSHIP OF SEMIRAMIS
Semiramis, who was both Nimrod's wife and mother, was worshiped as the "mother of god" and a "fertility goddess" because she had to be extremely fertile to give birth to all the pagan incarnate gods that represented Nimrod. She was worshiped throughout the world by each of the titles associated with Nimrod's worship, in addition to many titles unique to herself. For instance, the respective Greek and Roman names applied to the worship of Semiramis include: Aphrodite and Venus, the goddess of love; Artemis and Diana, the goddess of hunting and childbirth; Athena and Minerva, the goddess of crafts, war and wisdom; Demeter and Ceres, the goddess of growing things; Gaea and Terra, symbol of the fertile earth; Hera and Juno, the protector of marriage and women, who was the sister and wife of Zeus in Greek mythology, and the wife of Jupiter in Roman mythology; Hestia and Vesta, the goddess of the hearth; plus Rhea or Ops, who was wife and sister of the Greek horned-god Kronos.
MOTHER AND SON WORSHIP
Semiramis was initially included in the pagan Babylonian trinity as the holy spirit or seed of the divine son in his mother's womb. Within time, however, the father Nimrod was practically overlooked and worshiped only as the god-incarnate son in his mother's arms. In other words, the father became invisible and was no longer worshiped, whereas, the mother with the god-incarnate son in her arms became the grand object of worship.
Numerous Babylonian monuments show the goddess-mother Semiramis with her son in arms. This worship of mother and child spread throughout the known world, and given different names in the various languages of the world. Ancient Germans worshipped the virgin Hertha with child in arms. Scandinavians called her Disa pictured with child.
The Egyptian mother and child were worshiped as Isis with the infant Osiris or Horus seated on his mother's lap. In India, the mother and child were called Devaki and Krishna, and also Isi and Iswara as they are worshiped to this day. In Asia, they were known as Cybele and Deoius; in pagan Rome, as Fortuna and Jupiter-puer, or Jupiter, the boy; in Greece, as Ceres, the great mother with babe at her breast, or as Irene, the goddess of peace, with the boy Plutus in her arms.
The image of mother with child in her arms was so firmly entrenched in the pagan mind that by the time Christianity appeared on the scene in 30 A.D., these statues and paintings were merely renamed and worshiped as the virgin Mary with her god-incarnate son Jesus. Thus, the pagan mother and child entered Christianity as the Roman Catholic worship of Mary with the infant Jesus. In fact, in Tibet, China, and Japan, Jesuit missionaries were astonished to find the counterpart of the madonna and child as devoutly worshiped as they were in Rome. Shing Moo, the holy mother in China was portrayed with a child in her arms and a glory around her, exactly as if she had been fashioned by Roman Catholic artisans.
The pagan mother initially derived her deification from the divine nature attributed to her child. She was raised far above the level of all creatures, and worshiped as a partaker of the trinitarian godhead. The mother eventually became the preferred object of worship. The son was exhibited merely as a child in his mother's arms without any particular attraction, whereas the mother's image was displayed in magnificent artistic array and invested with the exquisite beauty attributed to Semiramis during her life.
To justify worship of the mother, she was elevated to a divine station just like her god-incarnate son. The deified queen mother was adored as the incarnation of the holy spirit of peace and love. The highest titles were accordingly bestowed on her. In Egypt, the mother was styled Athor, the "habitation of god" to signify that all the "fulness of the godhead" dwelt in her womb. She was named Hestia in Greece and Vesta, which is just a Roman variation of the same name, meaning the "dwelling-place of deity." Under her title, "mother of the gods," the goddess queen of Babylon became an object of universal worship. The mother of the gods was worshiped by the Persians, the Syrians, and with the most profound religious veneration by all the kings of Europe and Asia.
When Caesar invaded Britain, he discovered the Druid priests worshiping the "mother of god" as Virgo-Patitura. In Egypt, as the "queen of heaven" she was the greatest and most worshiped of all the divinities. During Egyptian bondage, the Israelites repeatedly departed from the one true invisible God and worshiped the pagan mother. When the Israelites fell into apostasy under King Solomon, they worshiped this mother goddess as Ashtaroth, a name by which the pagan Babylonian goddess was known to the Israelites:
And the people of Israel again did what was evil in the sight of the LORD, and served the Baals [various lord gods depicting Nimrod] and the Ashtaroth [Semiramis], the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines; and they forsook the [one true] LORD, and did not serve him. Judges 10:6
Later, during the time of the prophet Jeremiah, the Jews worshiped the queen of heaven so devoutly that they could not be convinced to give up this paganism even after Jerusalem had been burnt and the land desolated due to this very pagan worship:
Then all the men who knew that their wives had offered incense to other gods, and all the women who stood by, a great assembly, all the people who dwelt in Pathros in the land of Egypt, answered Jeremiah: "As for the word which you have spoken to us in the name of the LORD, we will not listen to you. But we will do everything that we have vowed, burn incense to the queen of heaven [Semiramis] and pour out libations to her, as we did, both we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; for then we had plenty of food, and prospered, and saw no evil. But since we left off burning incense to the queen of heaven and pouring out libations to her, we have lacked everything and have been consumed by the sword and by famine." And the women said, "When we burned incense to the queen of heaven and poured out libations to her, was it without our husbands' approval that we made cakes for her bearing her image and poured out libations to her? Jeremiah 44:15-19
PAGAN WORSHIP OF MARY AND JESUS
The worship of Mary and the god-incarnate Jesus originated with the pagan worship of Semiramis and her god-incarnate son. Numerous Babylonian monuments depict the goddess-mother Semiramis with her son in arms. The image of the mother and child was so firmly entrenched in the pagan mind that when Christianity appeared on the scene these pagan statues and paintings were merely renamed and worshiped as the virgin Mary and her god-incarnate son Jesus.
Worship of mother and child spread from Babylon to the ends of the earth, but were called different names in the languages of the various counties where their worship appeared. The ancient Germans worshipped the virgin HERTHA with the child in the arms of his mother. The Scandinavians called her DISA pictured with her child. In Egypt, the mother and her child were worshiped as ISIS with the infant OSIRIS or HORUS seated on his mother's lap. In India, the mother and child were called DEVAKI and KRISHNA, and also ISI and ISWARA as they are worshiped to this day. In Asia, they were known as CYBELE and DEOIUS; in pagan Rome, as FORTUNA and JUPITER-PUER, or the boy JUPITER; in Greece, as CERES, the great mother with babe at her breast, or as IRENE, the goddess of peace, with the boy PLUTUS in her arms. Even in Tibet, China, and Japan, Jesuit missionaries were astonished to find the Roman counterpart of MADONNA and child. SHING MOO, the holy mother in China was portrayed with a child in her arms and a glory around her.
Semiramis was worshiped in Ephesus as the pagan fertility goddess DIANA who represented the generative powers of nature. She was referred to as a fertility goddess because she mothered all the numerous pagan gods representing the god-incarnate Nimrod. Diana was pictured with numerous teats so that she could nurse all the pagan gods, and she wore a tower-shaped crown symbolizing the Babylonian tower of Babel.
Zondervan Bible Dictionary pg. 216
The Roman goddess of the moon. A daughter of Jupiter, she was a twin sister of Apollo, who was associated with the sun, as she was with the moon. She was represented as a virgin huntress and was widely worshiped. When the Greek worship penetrated Italy about 400 B.C. the Italians identified Diana with Artemis, her Greek counterpart. Her worship was pure as compared with the sensual worship of eastern gods and goddesses.
"Diana of the Ephesians," mentioned only in Acts 19:24-35, is Artemis in the Greek, and her myths were of a very different sort. Her silver "shrines" (Acts 19:24) were little "temples" containing an image of Artemis as imagined by the Asiatics, a combination of the Greek virgin goddess with the many-breasted and lewd Semitic moon goddess Ashtoreth. For the Ephesians, Artemis was the great Asiatic nursing mother of gods, men, animals, and plants, and was the patroness of the sexual instinct. Her images, instead of being artistically beautiful like those of the Greeks, were ugly, more like the lascivious images of India and tyre and Sidon. Her special worship was centered in the great temple at Ephesus. The reason for the location there was probably the finding of a very interesting aerolite which supposedly fell from heaven (Acts 19:35).
The feasts of Diana "whom all Asia and the world worshippeth" (19:27) were commercialized, and there was a large industry among the silversmiths there was a large industry among the silversmiths of making shrines and idols to this goddess. The preaching of Paul interfered with this commerce, and aroused violent opposition. It seems that Paul and his companions had preached the Gospel from the positive side instead of directly attacking for the townclerk testified that they "were neither robbers of temples nor blasphemers of our goddess (19:37).
Acts 19:24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
Act 19:27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Act 19:28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
Act 19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Act 19:35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana[G735], and of the image which fell down from Jupiter?
ar'-tem-isProbably from the same as G736; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities: - Diana.
So as we can see the agenda of the Catholic Church, who is the mother of all relgions, is using the Virgin Birth doctrine to deceive the whole earth into worshipping the mother goddess queen of heaven. How? By moving the Father, Joseph, out of the picture to exalt the Woman, Mary, and causing you to worship fallen angels and idols whose origin goes all the way back to Semiramis. And they are using Christianity as the base religion to push all of these pagan doctrines on the masses. You can take a pagan worship and doctrine and slap Christ on it and deceive Christians into exalting these pagan abominable worships igonorantly.
Now lets get the scriptural understanding on how to break down theVirgin Birth doctrine.
Prophecy of a Virgin Being found with Child:
Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin[H5959] shall conceive, and bear a son, and shall call his name Immanuel. The Hebrews had no such word as virgin in their vocabulary. Virgin in fact is a Greek word. Here's the word that should be in Isaiah 7:14 in the place of virgin:
Feminine of H5958; a lass (as veiled or private): - damsel, maid, virgin.
Zondervan Bible Dictionary pg. 600
Virgin: 1. A young unmarried woman; 2. A young woman of marriageable age, whether married or not.
As we can see, the original definition of virgin has nothing to do with someone's sexual history as we are taught in the western world. A young woman would be referred to as a virgin whether she was married or not. You must remember this when you are reading about Mary being a virgin. It simply means that she was a young maiden.
The prophecy of a virgin or maiden bringing forth a son was fulfilled in Mattthew 1:22-23:
Matthew 1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
Mat 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Where people get confused is Matthew 1:18-20. Let's break down these particular verses piece by piece starting with verse 18:
Matthew 1:18 Now the birth of YASHIYA/Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Spirit.
Now the birth of YASHIYA/Jesus Christ was on this wise: This is giving us the wisdom or understanding of how Christ was born.
When as his mother Mary was espoused to Joseph: At this point, Mary was engaged to Joseph. Before theycame together: This is where a lot of people get tripped up. When they see that is says, before they came together, they assume that this is speaking about before Joseph and Mary had physical relations. What this is speaking about is the coming together for a Hebrew wedding ceremony. We will go into details on this in a moment.
She was found with child of the Holy Spirit: When it states that Mary was found with a child of the Holy Spirit, this does not mean that the Holy Spirit (which is a feminine spirit) impregnated Mary. This means that the child that was in Mary's womb was a child that was filled with the Holy Spirit from birth. How do we know this.
Sirach 1:14 To fear the Lord is the beginning of wisdom: and it was created with the faithful in the womb.
To fear the Lord is the beginning of wisdom: Wisdom is the Holy Spirit according to precept (Wisdom Of Solomon 9:17).
And it was created with the faithful in the womb: The scripture states that the Holy Spirit is present with the Most High's faithful from the time they are conceived in the womb. This gives us understanding as to what it means to be a child of the Holy Spirit.
Luke 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Luk 1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth.
Luk 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.
And he shall be filled with the Holy Spirit, even from his mother's womb: Here is Zacharias, John the Baptist's father, receiving a message from an angel concerning John's birth. As we can see, it clearly states that John would be filled with the Holy Spirit even from his mother's womb. This is the same thing that happened with Christ at birth.
Luke 1:41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit:
And Elisabeth was filled with the Holy Spirit: John the Baptist's mother Elisabeth was filled with the Holy Spirit during her pregnancy with John, the same way Mary was promised to be filled with the Holy Spirit during her birth with Christ. What is the significance of this? Though Elisabeth was filled with the Holy Spirit during her pregnancy with John the Baptist, Elisabeth had to first have physical relations with Zacharias in order to bring John the Baptist forth.
Before going any deeper into the account in Matthew, lets now jump over to the book of Luke. The reason being is because the account in the book of Luke came before the account in the book of Matthew. How do we know this? When you read the account in the book of Luke, you can clearly see that Mary was NOT yet pregnant with Christ:
Luke 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
Luk 1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
Luk 1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Luk 1:29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Luk 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
Luk 1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
Luk 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
Luk 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Luk 1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
Luk 1:35 And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Luk 1:36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Luk 1:37 For with God nothing shall be impossible.
Luk 1:38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
To a virgin espoused to a man whose name was Joseph, of the house of David: Notice that it states that Joseph was of the house of David. Christianity promotes the understanding of Mary being of the house of David. Rarely do you hear about Joseph's lineage linking to David. Why is this significant? The Bible prophesied that Christ would come through the seed of David, which will be touched on in detail later.
Then said Mary unto the angel, How shall this be, seeing I know not a man: At this point in time, Joseph and Mary had NOT yet had physical relations.
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God: When it states that the power of the Highest shall overshadow thee, many believe that this means that the Spirit of the Most High impregnated Mary. This can be broken down with common sense by just simply looking up the definition for overshadow:
From G1909 and a derivative of G4639; to cast a shade upon, that is, (by analogy) to envelop in a haze of brilliancy; figuratively to invest with preternatural influence: - overshadow.
The Roman Catholic Church understood that in order to push this doctrine, they would need to place the Matthew account first. Therefore, when you read the Luke account, you will automatically believe that Mary was already pregnant without having physical relations with Joseph. Now we will go back to the book of Matthew to finish breaking down the understanding of how Joseph and Mary had physical relations.
Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily: As we mentioned earlier, when it states that Mary was found with child before they came together, this meant that Mary and Joseph had already bore a child before having a traditional Israelite ceremony of marriage. In order to understand why Joseph was told to put her away privily, you must first understand the law of an Israelite wedding ceremony:
Deuteronomy 22:13 If any man take a wife, and go in unto her, and hate her,
Deu 22:14 And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
Deu 22:15 Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate:
Deu 22:16 And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;
Deu 22:17 And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.
Deu 22:18 And the elders of that city shall take that man and chastise him;
Deu 22:19 And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel(notice how it refers to a the young woman as a virgin even after she has had physical relations with a man.): and she shall be his wife; he may not put her away all his days.
Deu 22:20 But if this thing be true, and the tokens of virginity be not found for the damsel:
Deu 22:21 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate: The token of the damsel's virginity was a sheet that was given to the man in order to lay upon the bed. When the man and woman laid down and had physical relations, the blood of the damsels virginity would stain the sheet. The sheet was then taken and shown amongst the families who attended the ceremony to show that it the young woman was untouched when he received her.
But if this thing be true, and the tokens of virginity be not found for the damsel: Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you: If there was a situation in which the tokens of the damsels virginity be not found (if no blood is present on the sheet), then the damsel would be brought to the front of her father's house and stoned to death. Why is this important to know? Because Mary and Joseph already had relations before the actual ceremony, there would be no possible way that Mary would have been able to present the tokens of her virginity. Therefore, if Joseph would have decided to go through with the ceremony, Mary would have been stoned to death. This is why Joseph was told to put her away privately. When it states that he didn't want to make her a public example, the public example would have been Mary being stoned in front of her father's house.
Some may ask, how do we know that Joseph and Mary had already come together:
Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
Then Joseph her husband: Mattthew 1:19 refers to Joseph as Mary's husband. As we have shown in Deuteronomy 22, marriage according to Israelite law is consummated by physical relations between and man and woman:
Genesis 24:67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
Genesis 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
(A man and woman become one flesh through sexual intercourse)
Matthew 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Mat 19:4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
Mat 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Mat 19:6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Here's the Zondervan Bible Dictionary definition for marriage:
Marriage: "is an intimate personal union to which a man and woman consent, consummated and continuously nourished by sexual intercourse."
As we can clearly see, marriage is consummated by sexual intercourse. Therefore, in order for Joseph to be called Mary's husband, they had to have physically come together through sexual intercourse. When you go to Matthew 1:20, you can clearly see that Mary is referred to as Joseph's wife:
Matthew 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit.
Luke 2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
Luk 2:5 To be taxed with Mary his espoused wife, being great with child.
It was briefly touched on earlier the understanding of Joseph being of the seed of David and its importance. All throughout the Bible, we can see prophecies of Christ descending from the root of David
Isaiah 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.
Ezekiel 37:24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
Ezekiel 37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.
(When it says my servant David, it's speaking of the position that Christ would hold)
Isaiah 11:10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
(Jesse was David's father)
Christ of the seed of David (Seed is sperm Leviticus 15:16 And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. This can only come through a man, not a woman)
Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Act 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Romans 1:3 Concerning his Son YASHIYA/Jesus Christ our Lord, which was made of the seed[G4690] of David according to the flesh;
Rom 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
From G4687; somethng sown, that is, seed (including the male “sperm”); by implication offspring; specifically a remnant (figuratively as if kept over for planting): - issue, seed.
Jeremiah 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jer 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Psalms 89:3 I have made a covenant with my chosen, I have sworn unto David my servant,
Psa 89:4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah.
Christ himself stated that he was of the offspring of David:
Revelation 22:16 I YASHIYA/Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
How do we know that the seed of David that Christ would come through was Joseph opposed to Mary? Remember, Christ was destined to sit upon the throne of David. He Therefore, had to come through the lineage of kings. Who received the kingship after David:
1 Kings 1:30 Even as I sware unto thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day.
Did Mary come through Solomon's lineage:
(You must read the lineage from the bottom to the top)
Luke the third chapter gives Mary's lineage:
Luke 3:31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
Luk 3:32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
As we can see, the lineage goes from David to Nathan. Nathan was NOT selected to sit upon the throne of his father David.
How about Joseph's lineage:
This is Christ's lineage through his father's side:
Mat 1:16 And Jacob begat Joseph the husband of Mary, of whom was born YASHIYA/Jesus, who is called Christ.
Mat 1:6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
As we can see, both David and Solomon are contained in Joseph's lineage. Therefore, we can conclude that the seed of David that Christ was prophesied to come through was Joseph. It was well known during Christ's time that Joseph was Christ's physical father:
Matthew 13:55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
Mat 13:56 And his sisters, are they not all with us? Whence then hath this man all these things?
The carpenter that it's speaking of is Joseph. Christ had physical brothers and sisters that were born of his father andmother as it mentions in Matt. 13:55.
Luke 4:22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
Mark 6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
John 6:42 And they said, Is not this YASHIYA/Jesus, the son of Joseph, whose father and mother and we know? how is it then that he saith, I came down from heaven?
Christ clearly had a physical father and mother. According to scripture, NO king has entered into the earth without both a physical mother and father:
This is a prophetic understanding of Christ's birth:
(Apocrypha) Wisdom of Solomon 7:1 I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth,
Wis 7:2 And in my mother's womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep.
Wis 7:3 And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do.
Wis 7:4 I was nursed in swaddling clothes, and that with cares.
Wis 7:5 For there is NO king that had any other beginning of birth.
Wis 7:6 For ALL men have one entrance into life, and the like going out.
Christ did not come in an angelic form as some like to claim:
Hebrews 2:9 But we see YASHIYA/Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Heb 2:16 For verily he took NOT on him the nature of angels; but he took on him the seed of Abraham.
Heb 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Christ DID NOT take on the nature of angels but the seed of Abraham. When it says that it behoved Christ to be made like unto his brethren in all things, the SAME WAY Christ's brethren were born of a physical mother and father, Christ was also born exactly in the same manner. Or else, people would always have an excuse as to why they can't walk in the path of Christ.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Christ was sent in the likeness of sinful flesh just like his brethren were. What makes Christ special is that he was able to overcome his flesh in order to achieve perfection and to fufill the will of the Father.
So now you should have the complete understanding on all of this. You have the history of where the Virgin Birth comes from, the fact that the Catholic Church are the ones behind pushing the Babylonian pagan abominable doctrines upon the masses, and the scripture breakdown of the Messiah's brith, precept upon precept, line upon line, here a little there a little. It's time to come out of the Babylonian & Catholic mindstates and worship the Father in spirit and in truth. I pray that you receive Understanding & Edification with all of this information through the Most High Ahayah Ba Ha Sham Yashiya. (The Most High GOD's name in Christ's name)
If you would like to listen to a video break down on the Virgin birth here are the links:
Proverbs 4:7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
Psalms 119:110 The wicked have laid a snare for me: yet I erred not from thy precepts.
Psa 119:128 Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
1 Thessalonians 5:21 Prove all things; hold fast that which is good.
2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.