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Wednesday, 31 October 2012

Albert Pike's Amazing Predictions Of Three World Wars

Albert Pike was born on December 29, 1809, in Boston, and was the oldest of six children born to Benjamin and Sarah Andrews Pike. He studied at Harvard, and later served as a Brigadier-General in the Confederate Army. After the Civil War, Pike was found guilty of treason and jailed, only to be pardoned by fellow Freemason President Andrew Johnson on April 22, 1866, who met with him the next day at the White House. On June 20, 1867, Scottish Rite officials conferred upon Johnson the 4th to 32nd Freemasonry degrees, and he later went to Boston to dedicate a Masonic Temple.

Pike was said to be a genius, able to read and write in 16 different languages, although I cannot find a record anywhere of what those languages were. In addition, he is widely accused of plagiarism, so take with a pinch of salt. At various stages of his life we was a poet, philosopher, frontiersman, soldier, humanitarian and philanthropist. A 33rd degree Mason, he was one of the founding fathers, and head of the Ancient Accepted Scottish Rite of Freemasonry, being the Grand Commander of North American Freemasonry from 1859 and retained that position until his death in 1891. In 1869, he was a top leader in the Knights of the Ku Klux Klan.

Pike was said to be a Satanist, who indulged in the occult, and he apparently possessed a bracelet which he used to summon Lucifer, with whom he had constant communication. He was the Grand Master of a Luciferian group known as the Order of the Palladium (or Sovereign Council of Wisdom), which had been founded in Paris in 1737. Palladism had been brought to Greece from Egypt by Pythagoras in the fifth century, and it was this cult of Satan that was introduced to the inner circle of the Masonic lodges. It was aligned with the Palladium of the Templars. In 1801, Issac Long, a Jew, brought a statue of Baphomet (Satan) to Charleston, South Carolina, where he helped to establish the Ancient and Accepted Scottish Rite. Long apparently chose Charleston because it was geographically located on the 33rd parallel of latitude (incidentally, so is Baghdad), and this council is considered to be the Mother Supreme Council of all Masonic Lodges of the World.

Albert Pike received a vision, which he described in a letter that he wrote to Mazzini, dated August 15, 1871.

This letter graphically outlined plans for three world wars that were seen as necessary to bring about the One World Order , and we can marvel at how accurately it has predicted events that have already taken place. 

Pike's Letter to Mazzini It is a commonly believed fallacy that for a short time, the Pike letter to Mazzini was on display in the British Museum Library in London, and it was copied by William Guy Carr, former Intelligence Officer in the Royal Canadian Navy. 

The British Library has confirmed in writing to me that such a document has never been in their possession. Furthermore, in Carr's book, Satan, Prince of this World, Carr includes the following footnote: "The Keeper of Manuscripts recently informed the author that this letter is NOT cataloged in the British Museum Library. It seems strange that a man of Cardinal Rodriguez's knowledge should have said that it WAS in 1925". It appears that Carr learned about this letter from Cardinal Caro y Rodriguez of Santiago, Chile, who wrote The Mystery of Freemasonry Unveiled. 

To date, no conclusive proof exists to show that this letter was ever written. Nevertheless, the letter is widely quoted and the topic of much discussion. Following are apparently extracts of the letter, showing how Three World Wars have been planned for many generations.

"The First World War must be brought about in order to permit the Illuminati to overthrow the power of the Czars in Russia and of making that country a fortress of atheistic Communism. The divergences caused by the "agentur" (agents) of the Illuminati between the British and Germanic Empires will be used to foment this war. At the end of the war, Communism will be built and used in order to destroy the other governments and in order to weaken the religions." 2 Students of history will recognize that the political alliances of England on one side and Germany on the other, forged between 1871 and 1898 by Otto von Bismarck, co-conspirator of Albert Pike, were instrumental in bringing about the First World War. "The Second World War must be fomented by taking advantage of the differences between the Fascists and the political Zionists. This war must be brought about so that Nazism is destroyed and that the political Zionism be strong enough to institute a sovereign state of Israel in Palestine. 

During the Second World War, International Communism must become strong enough in order to balance Christendom, which would be then restrained and held in check until the time when we would need it for the final social cataclysm." 3 After this Second World War, Communism was made strong enough to begin taking over weaker governments. In 1945, at the Potsdam Conference between Truman, Churchill, and Stalin, a large portion of Europe was simply handed over to Russia, and on the other side of the world, the aftermath of the war with Japan helped to sweep the tide of Communism into China. (Readers who argue that the terms Nazism and Zionism were not known in 1871 should remember that the Illuminati invented both these movements. In addition, Communism as an ideology, and as a coined phrase, originates in France during the Revolution. In 1785, Restif coined the phrase four years before revolution broke out. Restif and Babeuf, in turn, were influenced by Rousseau - as was the most famous conspirator of them all, Adam Weishaupt.) 

"The Third World War must be fomented by taking advantage of the differences caused by the "agentur" of the "Illuminati" between the political Zionists and the leaders of Islamic World. The war must be conducted in such a way that Islam (the Moslem Arabic World) and political Zionism (the State of Israel) mutually destroy each other. Meanwhile the other nations, once more divided on this issue will be constrained to fight to the point of complete physical, moral, spiritual and economical exhaustionWe shall unleash the Nihilists and the atheists, and we shall provoke a formidable social cataclysm which in all its horror will show clearly to the nations the effect of absolute atheism, origin of savagery and of the most bloody turmoil. Then everywhere, the citizens, obliged to defend themselves against the world minority of revolutionaries, will exterminate those destroyers of civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will from that moment be without compass or direction, anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer, brought finally out in the public view. This manifestation will result from the general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time." 4 Since the terrorist attacks of Sept 11, 2001, world events, and in particular in the Middle East, show a growing unrest and instability between Modern Zionism and the Arabic World. This is completely in line with the call for a Third World War to be fought between the two, and their allies on both sides. This Third World War is still to come, and recent events show us that it is not far off.

Tuesday, 30 October 2012

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Monday, 29 October 2012

MArk of the Beast..........you have been warned

Rev 13:16  And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
Rev 13:17  And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Rev 13:18  Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.


Muhammad's False Prophecies


The Holy Bible gives us a test to determine a true prophet from a false one:
"But a prophet who presumes to speak in my name anything I have not commanded him to say, or a prophet who speaks in the name of other gods, must be put to death. You may say to yourselves, 'How can we know when a message has not been spoken by the LORD?' If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously. Do not be afraid of him." Deuteronomy 18:20-22
In light of what God says in the preceding passage, we will examine several predictions made by Muhammad in the Quran and Islamic traditions to see if whether he passes God's test.
On the Roman Conquest of Persia
S. 30:2-4:
"The Roman Empire has been defeated - in a land close by: But they, (even) after (this) defeat of theirs, will soon be victorious - within a few years."
As the prophecy stated the Byzantines did become victorious over the Persians who had at first defeated them. Yet there are fundamental problems with this alleged prophecy:
  • According to Yusuf Ali the Arabic word for "a few years," Bidh'un, signifies a period of three to nine years; yet according to the historical records the victory did not come until nearly fourteen years later. The Persians defeated the Byzantines and captured Jerusalem at about A.D. 614 or 615. The Byzantine counter-offensive did not begin until A.D. 622 and the victory was not complete until A.D. 628, making it a period between thirteen to fourteen years, not "a few years" alluded to in the Quran.
Renowned historian and Muslim commentator, al-Tabari, places the Roman victory in 628 A.D. (6 A.H.), right after the signing of Hudaiybiya:
According to Ibn Humayd- Salamah- Muhammad b. Ishaq- Ibn Shihab al-Zuhri- 'Ubaydallah b. 'Abdullah b. 'Utbah b. Mas'ud- 'Abdullah b. 'Abbas- Abu Sufyan b. Harb, who said: We were merchant folk. The warfare between us and the Messenger of God had prevented us from journeying, so that our wealth became depleted. After the truce between us and the Messenger of God, we feared that we might not encounter security. I set out for Syria with a group of merchants of Quraysh. Our specific destination was Gaza, and we arrived at the time of Heraclius' VICTORY over the Persians who were in his land - he expelled them and regained from them his Great Cross, which they had carried off. Having accomplished this against them and having received word that his cross had been rescued from them (he was staying at Hims), he set out from there on foot in thanksgiving to God for restoring it to him, to pray in Jerusalem. Carpets were spread out for him, and fragrant herbs were strewn on them. When he reached Jerusalem and performed his worship - with him were his military commanders and the nobles of the Romans - he arose troubled one morning, turning his gaze to the sky ... (The History of Al-Tabari: The Victory of Islam, translated by Michael Fishbein [State University of New York Press, Albany 1997], Volume VIII, pp. 100-101; bold and capital emphasis ours)
The translator's footnote reads:
436. "In 627 Heraclius invaded the Persian empire, and in December of that year won an important victory near ancient Ninevah, but had to retreat shortly afterwards. In February 628, however, the Persian emperor was assassinated, and the son who succeeded him desired peace. By about March 628 Heraclius could regard himself as victorious, but the negotiations for the evacuation of the Byzantine empire by the Persians were not completed until June 629. In September 629 Heraclius entered Constantinople AS VICTOR, and in March 630 restored the Holy Rood to Jerusalem." (Watt, Muhammad at Medina, 113-114). See also Ostrgorsky, History of the Byzantine State, 103-4. (Ibid., capital emphasis ours)
The hadith collection of al-Bukhari provides further corroboration that Abu Sufyan's visit with Heraclius occurred after the signing of Hudaiybiya:
Narrated ' Abdullah bin 'Abbas:
That Abu Sufyan bin Harb Informed him that Heraclius called him and the members of a caravan from Quraish who had gone to Sham as traders, during the truce which Allah's Apostle had concluded with Abu Sufyan and the Quraish infidels. (Sahih al-Bukhari, Volume 4, Book 53, Number 399)
Watt places Rome's complete victory at 630 A.D., fifteen to sixteen years after the so-called prophecy was given!
  • The original Quranic text had no vowel marks. Thus, the Arabic word Sayaghlibuna, "they shall defeat," could easily have been rendered, with the change of two vowels, Sayughlabuna, "they (i.e. Romans) shall be defeated." Since vowel points were not added until some time after this event, it could have been quite possible for a scribe to deliberately tamper with the text, forcing it to become a prophetic statement.
This fact is solidified by Muslim commentator al-Baidawi. C.G. Pfander mentions Baidawi's comments on the variant readings surrounding this passage:
"But Al Baizawi shatters the whole argument of the Muslims by informing us of certain varied readings in these verses of Suratu'r Rum. He tells us that some read غَلَبَتِ instead of the usual غُلِبَتِ, and سَيُغْلَبُونَ instead of سَيَغْلُبُونَ. The rendering will then be: 'The Byzantines have conquered in the nearest part of the land, and they shall be defeated in a small number of years'. If this be the correct reading, the whole story about Abu Bakr's bet with Ubai must be a fable, since Ubai was dead long before the Muslims began to defeat the Byzantines, and even long before the victories which Heraclius won over the Persians. This shows how unreliable such Traditions are. The explanation which Al Baizawi gives is, that the Byzantines became conquerors of 'the well-watered land of Syria' (على ريف آلْشام), and that the passage predicted that the Muslims would soon overcome them. If this is the meaning, the Tradition which records the 'descent' of the verses about six years before the Hijrah must be wrong, and the passage must belong to A.H. 6 at earliest. It is clear that, as the vowel points were not used when the Qur-an was first written down in Cufic letters, no one can be certain which of the two readings is right. We have seen that there is so much uncertainty about (1) the date at which the verses were 'sent down', (2) the correct reading, and (3) the meaning, that it is quite impossible to show that the passage contains a prophecy which was fulfilled. Hence, it cannot be considered to be a proof of Muhammad's prophetic office." (C. G. Pfander, Mizan-ul-Haqq - The Balance of Truth, revised and enlarged by W. St. Clair Tisdall [Light of Life P.O. Box 18, A-9503, Villach Austria], pp. 279-280; emphasis ours)
This being the case, a Muslim cannot confidently tell us what the true reading of the text is and hence cannot insure us that this verse originally predicted the Byzantine victory over the Persians. Yet either rendering leaves us with a false prophecy within the Quran.
  • It amazes us that a prophecy from God would not specify the exact time of the victory, seeing that God is all-knowing and all-wise, declaring the end from the beginning. When God specifies a time frame as an important part of a prophecy we would expect that it be precise, not a mere guess. For God to guess that the Byzantines would win at some time within "a few years" as opposed to specifying the exact year, is inconsistent with the belief in an Omniscient, Omnipotent Being. Hence, it is unlikely that the true God would actually make such a prophecy.
Interestingly, the phrase "a few years" serves to further discredit this alleged prophecy. Abu Bakr believed the term "a few years" meant that the Byzantines were going to win in three years:
"This passage refers to the defeat of the Byzantines in Syria by the Persians under Khusran Parvis. (A.D. 615 - 6 years before the Hegira). However, the defeat of the Persians should take place soon 'in a small number of years'. In the light of this prediction, Abu-Bakr undertook a bet with Ubai-ibn-Khalaf that this prediction would be fulfilled within three years, but he was corrected by Mohammed who stated that the 'small number' is between three and nine years (Al-Baizawi). Muslims tell us that the Byzantines overcame their enemies within seven years. The fact, however, is that the Byzantines defeated Persia in A.D. 628 (Al-Baizawi commentary). That was twelve years after the prediction of Mohammed. Consequently this passage does not qualify as a prophecy, particularly as the time between prophecy and fulfilment was far too short, and in addition the event was easily predictable." (Gerhard Nehls, Christians Ask Muslims [Life Challenge, SIM International; Africa, 1992], pp. 70-71)

On Entering Mecca
Sura 48:27 makes the following promise:
"Truly did Allah fulfill the vision for His Messenger. Ye shall enter the Sacred Mosque, IF ALLAH WILLS, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory."
This verse was revealed in conjunction with the Muslims' failed attempt of entering Mecca to perform Tawaf (the ritual during Hajj of running between two mountains that was supposed to commemorate Hagar's fetching of water for Ishmael).

On their way to the Ka'bah, they were met with a Meccan deputation headed by Suhail b. Amr who forbade the Muslims from completing their journey. This meeting then led to the signing of the treaty of Hudaibiya.

Several problems arise from this whole incident. First, at the signing of the Hudaibiya treaty Muhammad agreed with the pagan Meccans to return to them those who had converted to Islam. At the same time Muhammad also bowed to their demands of replacing his signature of 'Muhammad, Messenger of God' with 'Muhammad, son of Abdullah' so that he might be allowed to make pilgrimage to Mecca the following year. The following is taken from Sahih al-Bukhari, Volume 3, Book 50, Number 891:
"When Suhail bin Amr came, the Prophet said, ‘Now the matter has become easy.' Suhail said to the Prophet 'Please conclude a peace treaty with us.' So, the Prophet called the clerk and said to him, 'Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, 'As for "Beneficent," by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously.' The Muslims said, 'By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful.' The Prophet said, 'Write: By Your Name O Allah.' Then he dictated, 'This is the peace treaty which Muhammad, Allah's Apostle has concluded.' Suhail said, 'By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Kaba, and would not fight with you. So, write: 'Muhammad bin Abdullah.' The Prophet said, 'By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin Abdullah.' (Az-Zuhri said, 'The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform 'Umra.)') The Prophet said to Suhail, 'On the condition that you allow us to visit the House (i.e. Ka'ba) so that we may perform Tawaf around it.' Suhail said, 'By Allah, we will not (allow you this year) so as not to give chance to the Arabs to say that we have yielded to you, but we will allow you next year.' SO, THE PROPHET GOT THAT WRITTEN.
"Then Suhail said, 'We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion.' The Muslims said, 'Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim?'" (bold emphasis ours)
One of those forced to return to Mecca with the pagans was Abu Jandal. In Ibn Ishaq's Sirat Rasulullah (The Life of Muhammad, trans. Alfred Guillaume, Oxford University Press), p. 505 we are told:
'When Suhayl (the Meccan representative and the treaty's compiler) saw Abu Jandal he got up and hit him in the face and took hold of his collar, saying, 'Muhammad, the agreement between us was concluded before this man came to you.' He replied, 'you are right.' He began to pull him roughly by his collar and to drag him away to return him to Quraysh, while Abu Jandal shrieked at the top of his voice, 'Am I to be returned to the polytheists that they may entice me from my religion O Muslims?' and that increased the people's dejection'" (bold and italic emphasis ours)
'While they were in this state Abu- Jandal bin Suhail bin 'Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, 'O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me.' The Prophet said, 'The peace treaty has not been written yet.' Suhail said, 'I will never allow you to keep him.' The Prophet said, 'Yes, do.' He said, 'I won't do: Mikraz said, 'We allow you (to keep him).' Abu Jandal said, 'O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?'
Abu Jandal had been [previously] tortured severely for the cause of Allah' (Sahih al-Bukhari, Volume 3, Book 50, Number 891)
We need to ask did Moses ever return a convert (especially one who was an Egyptian) back to the pagan Pharaoh in order to please the latter in obtaining what he wanted? Did Jesus ever compromise the truth of God by agreeing with the Pharisees in turning back all gentile seekers in order to be accepted by the Jewish ruling council? Would either Moses or Jesus go so far as to deny their apostleship in order to please the demands of pagans? Would these men refuse to glorify the true God in the manner commanded by the Creator and acquiesce to the request of addressing God in a manner pleasing to the unbelievers, much like Muhammad did?
As one would expect the Muslims were enraged, especially Umar b. al-Khattab who rebuked Muhammad:
'Umar bin al-Khattab said, 'I went to the Prophet and said, "Aren't you truly the messenger of Allah?" The Prophet said, "Yes, indeed." I said, "Isn't our cause just and the cause of the enemy unjust?" He said, "Yes." I said, "Then why should we be humble in our religion?" He said, "I am Allah's messenger and I do not disobey Him, and He will make me victorious"' (Sahih al-Bukhari, Volume 3, Book 50, Number 891)
The anger of the Muslims is justifiable when we realize that Muhammad promised that his followers would have access to Mecca that very same year. When that did not occur, Muhammad attempted to justify his statement by stating, "Yes, did I tell you that we would go to Ka'ba this year?" (Ibid)
In other words, since he did not specify when they would enter Mecca this cannot be considered a false prophecy! This is simply erroneous since the Muslim contingent was on their way to Mecca when a deputation from the pagan Arabs stopped them. In fact, one of Muhammad's demands in signing the treaty was that the pagans permit the Muslims to complete their journey to Mecca in order to perform Tawaf. Suhail denied Muhammad's request and instead made an agreement that the Muslims could enter Mecca the following year. Ibn Kathir further supports this in his commentary on S. 48:27:
"In a dream, the Messenger of Allah saw himself entering Makkah and performing Tawaf around the House. He told his Companions about this dream when he was still in Al-Madinah. When they went to Makkah in the year of Al-Hudaybiyyah, none of them doubted that the Prophet's vision WOULD COME TRUE THAT YEAR. When the treaty of peace was conducted and they had to return to Al-Madinah that year, being allowed to return to Makkah the next year, SOME OF THE COMPANIONS DISLIKED WHAT HAPPENED. 'Umar bin Al-Khattab asked about THIS, saying, 'Haven't you told us that we will go to the House and perform Tawaf around it?'" (Tafsir Ibn Kathir, Abridged, Volume 9, Surat Al-Jathiyah to the end of Surat Al-Munafiqun, Abridged by a group of scholars under the supervision of Shaykh Safiur-Rahman Al-Mubarakpuri [Darussalam Publishers & Distributors, Riyadh, Houston, New York, London, Lahore; first edition, September 2000], p. 171; bold and capital emphasis ours)
Al-Tabari writes:
"While the Messenger of God was writing the document - he and Suhaly b. 'Amr - suddenly Abu Jandal, the son of Suhaly b. 'Amr, came walking with short steps in shackles. He had escaped to the Messenger of God. The companions of the Messenger of God had set out NOT DOUBTING that they would conquer, because of a vision the Messenger of God had seen. Therefore, when they saw what they saw - the peace, the retreat, and the obligations the Messenger of God had taken upon himself - the people felt so grieved about it that they were close to despair. When Suhayl saw Abu Jandal, he went up to him, struck him on the face, and grabbed him by the front of his garment. "Muhammad," he said, "the pact was ratified between me and you before this fellow came to you." "You are right," he replied. Suhayl began pulling and dragging [his son Abu Jandal] by the front of his garment to return him to Quraysh. Abu Jandal began screaming at the top of his voice, "People of the Muslims, shall I be returned to the polytheists for them to torment me for my religion?" This made the people feel even worse. The Messenger of God said: "Abu Jandal, count on a reward, for God will give you and those who are oppressed with you relief and a way out. We have made a treaty and peace between ourselves and these people; we have given them and they have given us a promise, and we will not act treacherously toward them." (The History of Al-Tabari: The Victory of Islam, Volume VIII, pp. 86-87; bold and capital emphasis ours)
This proves that Muhammad actually believed he was going to enter into Mecca, a plan that never materialized. In order to save face he had to deny admitting that he actually implied that the Muslims would enter Mecca that same year.
Second, to make matters worse Muhammad broke the treaty with the Meccans by refusing to return a Muslim convert from the Quraysh. This refusal was in clear violation of things expressly stipulated in the very document that Muhammad had agreed to sign:
"Umm Kulthum Uqba b. Mu'ayt migrated to the apostle during this period. Her two brothers 'Umara and Walid sons of 'Uqba came and asked the apostle to return her to them in accordance with the agreement between him and Quraysh at Hudaybiyya, but he would not. God forbade it." (Sirat Rasulullah, p. 509; italic emphasis ours)
Hence, Muhammad justified the breaking of his oath by claiming that it was God's will to do so. Unfortunately for Muslims, this would prove that Muhammad's God is not the God of the Holy Bible since breaking one's oath is strictly forbidden. (Cf. Numbers 30:1-2)
In light of all these considerations we are again compelled to ask the following questions. Did Moses ever bow down to Pharaoh's requests in order to bring Israel out of bondage from Egypt? Did Jesus ever deny his Messiahship to gain access to the Temple? Did any true prophet of God ever compromise with the unbelievers in order to fulfill the will of God? Did these men proceed to break their oaths and promises in order to gain an unfair advantage over the unbelievers?

One final problem with all this is that Muslims claim that every single word in the Quran was revealed directly by God to Muhammad through Gabriel. Based on this assumption Muslims further reason that one will not find Muhammad's words intermingled with the words of God. This being the case, how do Muslims explain the fact that S. 48:27 has Allah saying insha' Allah, i.e. "If Allah wills"? Does God not know what his will is? If so, is he uncertain whether his purpose shall come to pass necessitating him to then qualify his statement with the phrase, insha' Allah?
One can understand how fallible humans who are unaware of God's purpose can qualify their statements with the expression "If God wills" (Cf. James 4:13-15). But for God to make such a qualification is beyond reasoning.

Furthermore, if God is in fact speaking then whom is he referring to when he says "If Allah wills"? Is he addressing himself or someone else? If he is addressing someone else, than how many Gods are there? Or perhaps Allah is also a multi-personal Being seeing that there is more than one Person that make up the unity of Allah?

This leads us to conclude that Muhammad's prediction not only failed to materialize, but that his motives in concocting revelation were power, money and fame. This verse also proves that God cannot be the author of the Quran.
On the Appearance of the Antichrist and the End of the World
Muhammad allegedly claimed that the Antichrist (called the Dajjal) was to appear shortly after the Muslim conquest of Constantinople. The following traditions are taken from the Sunan Abu Dawud:
Book 37, Number 4281:
Narrated Mu'adh ibn Jabal:
The Prophet (peace_be_upon_him) said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Mu'adh ibn Jabal).
Book 37, Number 4282:
Narrated Mu'adh ibn Jabal:
The Prophet (peace_be_upon_him) said: The greatest war, the conquest of Constantinople and the coming forth of the Dajjal (Antichrist) will take place within a period of seven months.
Book 37, Number 4283:
Narrated Abdullah ibn Busr:
The Prophet (peace_be_upon_him) said: The time between the great war and the conquest of the city (Constantinople) will be six years, and the Dajjal (Antichrist) will come forth in the seventh.
Accordingly, Muslims conquered Jerusalem in 636 AD. Constantinople was taken over by Muslims in May 1453 AD. Yet the prophecy regarding Yathrib (Medina) being in ruins and Antichrist's advent to take place seven months after the conquest of Constantinople did not materialize. Based on the preceding traditions Antichrist was to appear in November 1453.

Some may wish to argue that these events refer to future conquests. For instance some may wish to say that Constantinople is used as a synonym for the Roman Christian Empire. This would therefore be predicting that Muslims are to takeover Rome before Antichrist appears.
The problem with this is that if Muhammad was speaking of Rome he could have simply used the word Romans (Arabic: Ar-Rum). In fact, Romans/Ar-Rum is the name given to chapter 30 of the Quran. To call Rome either Constantinople or even Byzantium would be rather anachronistic. See above.

Hence, in light of the preceding factors we are forced to conclude that Muhammad's predictions failed to materialize, thus disqualifying him regarding his claim to prophethood.
Muhammad also believed in a young earth and that the world was about to end shortly after his advent. The following citations are taken from The History of al-Tabari, Volume 1 - General Introduction and from the Creation to the Flood (trans. Franz Rosenthal, State University of New York Press, Albany 1989), with all bold emphasis being ours:
"According to Ibn Humayd- Yahya b. Wadih- Yahya b. Ya'qub- Hammad- Sa'id b. Jubayr- Ibn Abbas: This world is one of the weeks of the other world - seven thousand years. Six thousand two hundred years have already passed. (The world) will surely experience hundreds of years, during which there will be no believer in the oneness of God there. Others said that the total extent of time is six thousand years." (Tabari, pp. 172-173; emphasis ours)
"According to Abu Hisham- Mu'awiyah b. Hisham- Sufyan- al-A'mash- Abu Salih- Ka'b: This world is six thousand years." (Ibid.)
"According to Muhammad b. Sahl b. 'Askar- Isma'il b. 'Abd al-Karim- 'Abd al-Samad b. Ma'qil I- Wahb: Five thousand six hundred years of this world have elapsed. I do not know which kings and prophets lived in every period (zaman) of those years. I aksed Wahb b. Munabbih: How long is (the total duration of) this world? He replied: Six thousand years." (Tabari, pp. 173-174; emphasis ours)
According to at-Tabari Muhammad believed that the end of the world was to occur 500 years after his coming:
"According to Hannad b. al-Sari and Abu Hisham al-Rifa'i- Abu Bakr b. 'Ayyash- Abu Hasin- Abu Salih- Abu Hurayrah: The Messenger of God said: When I was sent (to transmit the divine message), I and the Hour were like these two, pointing at his index and middle fingers." (Tabari, p. 176; emphasis ours, see also pp. 175-181)
Similar traditions are found in Sahih Muslim:
Book 41, Number 7044:
This hadith has been reported by Sahl b. Sa'd that he heard Allah's Messenger (may peace be upon him) as saying: I and the Last Hour are (close to each other) like this (and he, in order to explain it) pointed (by joining his) forefinger, (one) next to the thumb and the middle finger (together).
Book 41, Number 7046:
Shu'ba reported: I heard Qatada and Abu Tayyab narrating that both of them heard Anas as narrating that Allah's Messenger (may peace be upon him) said: I and the Last Hour have been sent like this, and Shu'ba drew his forefinger and middle finger near each other while narrating it.
Book 41, Number 7049:
Anas reported Allah's Messenger (may peace be upon him) as saying: I and the Last Hour have been sent like this and (he while doing it) joined the forefinger with the middle finger.
At-Tabari comments on the meaning of the Hour being as close as Muhammad's index and middle fingers:
"Thus, (the evidence permitting) a conclusion is as follows: The beginning of the day is the rise of the dawn, and its end is the setting of the sun. Further, the reported tradition on the authority of the Prophet is sound. As we have mentioned earlier, he said after having prayed the afternoon prayer: What remains of this world as compared to what has passed of it is just like what remains of this day as compared to what has passed of it. He also said: When I was sent, I and the Hour were like these two- holding index finger and middle finger together; I preceded it to the same extent as this one- meaning the middle finger- preceded that one- meaning the index finger. Further, the extent (of time) between the mean time of the afternoon prayer- that is, when the shadow of everything is twice its size, according to the best assumption ('ala al-taharri)- (to sunset) is the extent of time of one-half of one-seventh of the day, give or take a little. Likewise, the excess of the length of the middle finger over the index finger is something about that or close to it. There is also a sound tradition on the authority of the Messenger of God, as I was told by Ahmad b. 'Abd al-Rahman b. Wahb- his paternal uncle 'Abd-allah b. Wahb- Mu'awiyah b. Salih- 'Abd al-Rahman b. Jubayr b. Nufayr- his father Jubayr b. Nufayr- the companion of the Prophet, Abu Tha'labah al-Khushani: The Messenger of God said: Indeed, God will not make this nation incapable of (lasting) half a day- referring to the day of a thousand years.
"All these facts taken together make it clear that of the two statements I have mentioned concerning the total extent of time, the one from Ibn Abbas, and the other from Ka'b, the one more likely to be correct in accordance with the information coming from the Messenger of God is that of Ibn 'Abbas transmitted here by us on his authority: The world is one of the weeks of the other world - seven thousand years.
"Consequently, because this is so and the report on the authority of the Messenger of God is sound- namely, that he reported that what remained of the time of this world during his lifetime was half a day, or five hundred years, since five hundred years are half a day of the days, of which one is a thousand years- the conclusion is that the time of this world that had elapsed to the moment of the Prophet's statement corresponds to what we have transmitted on the authority of Abu Tha'labah al-Khushani from the Prophet, and is 6,500 years or approximately 6,500 years. God knows best!" (Tabari, pp. 182-183, bold emphasis ours)
Hence, according to these traditions Muhammad believed that not only was the world less than 7,000 years old but it was to end on the seventh day, or seven thousand years from the time it was created.
Accordingly, the world should have ended sometime between 1070-1132 AD, approximately 500 years after the birth and death of Muhammad. This is based on the fact that according to at-Tabari and others, the advent of Muhammad took place approximately 6,500 years from the time of creation. This is clearly a false prophecy.

Yet this date contradicts the one approximated by Abu Dawood in his Sunan. There, we saw that Antichrist was to appear seven months after the conquest of Constantinople, an event that took place in 1453 AD. This being the case, how could Muhammad have claimed elsewhere that the world was to end 500 years after his own birth and death? To make matters worse, the Islamic traditions claim that Antichrist was actually present during Muhammad's lifetime. In fact, according to the traditions Antichrist was a man named Ibn Saiyad:
Sahih al-Bukhari, Volume 2, Book 23, Number 437:
Narrated Ibn 'Umar:
'Umar set out along with the Prophet (p.b.u.h) with a group of people to Ibn Saiyad till they saw him playing with the boys near the hillocks of Bani Mughala. Ibn Saiyad at that time was nearing his puberty and did not notice (us) until the Prophet stroked him with his hand and said to him, "Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Messenger of illiterates." Then Ibn Saiyad asked the Prophet (p.b.u.h), "Do you testify that I am Allah's Apostle?" The Prophet (p.b.u.h) refuted it and said, "I believe in Allah and His Apostles." Then he said (to Ibn Saiyad), "What do you think?" Ibn Saiyad answered, "True people and liars visit me." The Prophet said, "You have been confused as to this matter." Then the Prophet said to him, "I have kept something (in my mind) for you, (can you tell me that?)" Ibn Saiyad said, "It is Al-Dukh (the smoke)." (2) The Prophet said, "Let you be in ignominy. You cannot cross your limits." On that 'Umar, said, "O Allah's Apostle! Allow me to chop his head off." The Prophet (p.b.u.h) said, "If he is he (i.e. Dajjal), then you cannot over-power him, and if he is not, then there is no use of murdering him." (Ibn 'Umar added): Later on Allah's Apostle (p.b.u.h) once again went along with Ubai bin Ka'b to the date-palm trees (garden) where Ibn Saiyad was staying. The Prophet (p.b.u.h) wanted to hear something from Ibn Saiyad before Ibn Saiyad could see him, and the Prophet (p.b.u.h) saw him lying covered with a sheet and from where his murmurs were heard. Ibn Saiyad's mother saw Allah's Apostle while he was hiding himself behind the trunks of the date-palm trees. She addressed Ibn Saiyad, "O Saf! (and this was the name of Ibn Saiyad) Here is Muhammad." And with that Ibn Saiyad got up. The Prophet said, "Had this woman left him (Had she not disturbed him), then Ibn Saiyad would have revealed the reality of his case."
The traditions go on to positively identify Ibn Saiyad as Antichrist:
Sahih al-Bukhari, Volume 9, Book 92, Number 453:
Narrated Muhammad bin Al-Munkadir:
I saw Jabir bin 'Abdullah swearing by Allah that Ibn Sayyad was the Dajjal. I said to Jabir, "How can you swear by Allah?" Jabir said, "I have heard 'Umar swearing by Allah regarding this matter in the presence of the Prophet and the Prophet did not disapprove of it."
Sunan Abu Dawood, Book 37, Number 4317:
Narrated Jabir ibn Abdullah:
Muhammad ibn al-Munkadir told that he saw Jabir ibn Abdullah swearing by Allah that Ibn as-Sa'id was the Dajjal (Antichrist). I expressed my surprise by saying: You swear by Allah! He said: I heard Umar swearing to that in the presence of the Apostle of Allah (peace_be_upon_him), but the Apostle of Allah (peace_be_upon_him) did not make any objection to it.
Yet these traditions contradict the following traditions where Antichrist is described as being one eyed and as being locked up in chains:
Sahih al-Bukhari, Volume 4, Book 55, Number 553:
Narrated Ibn Umar:
Once Allah's Apostle stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, "I warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed."
Sunan Abu Dawood, Book 37, Number 4306:
Narrated Ubadah ibn as-Samit: The Prophet (peace_be_upon_him) said: I have told you so much about the Dajjal (Antichrist) that I am afraid you may not understand. The Antichrist is short, hen-toed, woolly-haired, one-eyed, an eye-sightless, and neither protruding nor deep-seated. If you are confused about him, know that your Lord is not one-eyed.
Sunan Abu Dawood, Book 37, Number 4311:
Narrated Fatimah, daughter of Qays:
The Apostle of Allah (peace_be_upon_him) once delayed the congregational night prayer.
He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you?
She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth.
I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them.
Someone might interject here and claim that the traditions make mention of 30 Antichrists to come into the world:
Sunan Abu Dawood, Book 37, Number 4319:
Narrated Abu Hurayrah:
The Prophet (peace_be_upon_him) said: The Last Hour will not come before there come forth thirty Dajjals (fraudulents), everyone presuming himself that he is an apostle of Allah. (see also Sahih al-Bukhari, Volume 9, Book 88, Number 237)
This implies that Ibn Saiyad was just one of the thirty antichrists, and not THE Antichrist that was to come right before the end of the world.
There are several problems with this assertion. First, none of the traditions claim that Ibn Saiyad is one of the thirty antichrists that were to appear. Rather, the traditions imply that he is THE Dajjal or Antichrist. Second, if we take either of the dates proposed by at-Tabari or Abu Dawood all thirty Dajjals needed to have appeared before either 1070-1132 or 1453 AD. Finally, according to the New Testament Muhammad is actually one of these Antichrists:
"Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour… Who is the liar? It is the man who denies that Jesus is the Christ. Such a man is the antichrist-he denies the Father and the Son. No one who denies the Son has the Father; whoever acknowledges the Son has the Father also." 1 John 2:18, 22-23
Since Muhammad denied that Jesus is God's Son he is therefore one of the many antichrists that was to come according to the apostle John.
As if the preceding weren't bad enough, other traditions have Muhammad predicting that the end was to come within the lifetime of his followers:
Sahih Muslim, Book 41, Number 7050:
'A'isha reported that when the desert Arabs came to Allah's Messenger (may peace be upon him) they asked about the Last Hour as to when that would come. And he looked towards the youngest amongst them and said: If he lives he would not grow very old that he would find your Last Hour coming to you he would see you dying.
Sahih Muslim, Book 41, Number 7051:
Anas reported that a person asked Allah's Messenger (may peace be upon him) as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Mahammad. Allah's Messenger (may peace be upon him) said: If this young boy lives, he may not grow very old till (he would see) the Last Hour coming to you.
Sahih Muslim, Book 41, Number 7052:
Anas b. Malik reported that a person asked Allah's Apostle (may peace be upon him): When would the Last Hour come? Thereupon Allah's Messenger (may peace be upon him) kept quiet for a while, then looked at a young boy in his presence belonging to the tribe of Azd Shanilwa and he said: If this boy lives he would not grow very old till the Last Hour would come to you. Anas said that this young boy was of our age during those days.
Sahih Muslim, Book 41, Number 7053:
Anas reported: A young boy of Mughira b. Shu'ba happened to pass by (the Holy Prophet) and he was of my age. Thereupon Allah's Apostle (may peace be apon him) said: If he lives long he would not grow very old till the Last Hour would come (to the old People of this generation).
Muhammad clearly said that the young boy wouldn't have grown very old before the Last Hour came upon the people. Now let us be generous and suppose that the young boy was ten and lived to be hundred and ten years old, implying that the Last Hour was to take place a hundred years after Muhammad made these statements. Yet, centuries have passed and the Last Hour still hasn't come upon us.

But wait, there is more! According to the narratives of al-Bukhari, Muhammad announced that everyone would be dead within a hundred years:

Sahih al-Bukhari, Volume 1, Book 3, Number 116:
Narrated 'Abdullah bin 'Umar:
Once the Prophet led us in the 'Isha' prayer during the last days of his life and after finishing it (the prayer) (with Taslim) he said: "Do you realize (the importance of) this night? Nobody present on the surface of the earth tonight will be living after the completion of one hundred years from this night."
Sahih al-Bukhari, Volume 1, Book 10, Number 539:
Narrated Abdullah:
"One night Allah's Apostle led us in the 'Isha' prayer and that is the one called Al-'Atma by the people. After the completion of the prayer, he faced us and said, ‘Do you know the importance of this night? Nobody present on the surface of the earth tonight will be living after one hundred years from this night.’" (See Hadith No. 575).
Nearly fourteen centuries have gone by and there continue to be human beings alive all around the earth! This particular hadith was so troubling that another narration tries to explain it away by arguing that Muhammad really meant that none of his generation would be alive in a hundred years:
Sahih al-Bukhari, Volume 1, Book 10, Number 575:
Narrated 'Abdullah bin 'Umar:
The Prophet prayed one of the 'lsha' prayer in his last days and after finishing it with Taslim, he stood up and said, "Do you realize (the importance of) this night? Nobody present on the surface of the earth tonight would be living after the completion of one hundred years from this night."
The people made a mistake in grasping the meaning of this statement of Allah's Apostle and they indulged in those things which are said about these narrators (i.e. some said that the Day of Resurrection will be established after 100 years etc.) But the Prophet said, "Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night"; he meant, "When that century (people of that century) would pass away."
There are several points to note from this specific report. First, note the candid admission of the narrator that Muslims understood from Muhammad’s words that the world was going to end in a hundred years. This provides corroborating evidence that the plain meaning of Muhammad’s so-called prophecy was that the last day would occur within a hundred years.

Second, notice just how irrational this ad hoc explanation is. The hadith compiler really expects his readers to believe that what Muhammad meant was that no one of his generation would be alive within a hundred years when there is nothing amazing about such a claim. To say that one’s generation would all be dead within a hundred years doesn’t require supernatural knowledge. The only thing required to make such a claim is common sense since life expectancy was low in those days. Hardly anyone lived beyond the age of a hundred years. If it was supposed to be a statement ("prophecy") about the life expectancy of the people living around him, then it was trivial. What is the point?

Even though trivial, it would almost certainly be wrong. Muhammad said "on the surface of the earth" – that is a large place. Although centenarians are rare, they probably existed at all times. Even in the life of Muhammad there was at least one such person. Abu Afak is reported to have lived to the age of 120:
Then occurred the sariyyah of Salim Ibn ‘Umayr al-‘Amri against Abu ‘Afak, the Jew, in Shawwal in the beginning of the twentieth month from the hijrah of the Apostle of Allah, may Allah bless him. Abu ‘Afak, was from Banu ‘Amr Ibn ‘Awf, and was an old man who had attained the age of one hundred and twenty years. He was a Jew, and used to instigate the people against the Apostle of Allah, may Allah bless him, and composed (satirical) verses. Salim Ibn ‘Umayr who was one of the great weepers and who had participated in Badr, said: I take a vow that I shall either kill Abu ‘Afak or die before him. He waited for an opportunity until a hot night came, and Abu ‘Afak slept in an open place. Salim Ibn ‘Umayr knew it, so he placed the sword on his liver and pressed it till it reached his bed. The enemy of Allah screamed and the people, who were his followers rushed to him, took him to his house and interred him. (Ibn Sa'ad's Kitab Al-Tabaqat Al-Kabir, English translation by S. Moinul Haq, M.A., PH.D assisted by H.K. Ghazanfar M.A. [Kitab Bhavan Exporters & Importers, 1784 Kalan Mahal, Daryaganj, New Delhi - 110 002 India), Volume II, p. 31; bold and underline emphasis ours)
Did Muhammad really want to say: in a hundred years from now, there will be no more people who are older than a hundred years? Again: what would be the point of such an announcement? What has that to do with the message of Islam?

Moreover, Muhammad introduced his announcement with these words: "Do you know the importance of this night?" For that main reason, the alternative interpretation supplied by the narrator makes little sense. After all, in what sense would the observation that a time will come when nobody will be older than a hundred years be important for Muslims or Islam? It is simply irrelevant, and irrelevant is the opposite of important.

On the other hand, the proclamation of the Day of Resurrection and Allah’s judgment of all people is an essential part of Islam. If it had been revealed to Muhammad in his prayer that the world would end in exactly one hundred years, such a revelation would mark this night without question as being very important.

Only this interpretation really makes sense of the statement. The problem is, however, that the only meaningful interpretation of it has the consequence that Muhammad made a false prophecy. Muslims have tried to avert this by putting instead an utterly trivial, irrelevant – and most probably still incorrect – statement into Muhammad’s mouth.

Finally, it must be kept in mind that imam al-Bukhari collected these traditions roughly 250 years after Muhammad’s migration to Medina (c. 622/623 AD), long after the time that Muhammad said the world was going to end. In light of this, it is not surprising that he or someone else would provide an explanation in order to avoid having to admit that Muhammad was a false prophet for falsely claiming that the Day of Resurrection would take place a hundred years after his time.
Therefore, no matter from what angle one looks at it we are still left with irreconcilable contradictions and false predictions.

We have examined both the Quran and the Islamic traditions and found that both sources contain false predictions. In light of the prophetic criteria given by God in Deuteronomy 18 we discover that Muhammad fails this test. This means that Muhammad is neither a true prophet nor is he the prophet like Moses.

In the service of our Great God and Savior, Jesus Christ, our risen Lord forever. Amen. Come Lord Jesus. We love you always.

Thursday, 18 October 2012

Why the truth is NOT preached in churches!

The People want to hear lies!
2Ti 4:3  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 
2Ti 4:4  And they shall turn away their ears from the truth, and shall be turned unto fables. 

Sound Doctrine is the truth, the gospel of Christ and such is the ignorance of our people that we have itching ears and need to go to Church for what ever satisfaction that they feel it gives them to go get their ears scratched, but not by the truth but by the lies.

Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 
Joh 8:32  And ye shall know the truth, and the truth shall make you free. 

When Christ said you shall know the truth and the truth shall set you free, what do you think you was being set free from and what lie would it be that his bringing forth to you the truth?

People go to these buildings and think they know God, when according to scripture they know NOTHING!!, how that very fact can be pointed out is you can clearly see what is wrong by reading what is right. On a scale of 1-10 for Christian knowledge of the Most High they are 11, what is taught in these Christian Asylums is nothing to do with Christ or the Most High.

2Ti 3:1  This know also, that in the last days perilous times shall come. 
2Ti 3:2  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 
2Ti 3:3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 
2Ti 3:4  Traitors, heady, highminded, lovers of pleasures more than lovers of God; 
2Ti 3:5  Having a form of godliness, but denying the power thereof: from such turn away. 
2Ti 3:6  For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 
2Ti 3:7  Ever learning, and never able to come to the knowledge of the truth. 
2Ti 3:8  Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 
2Ti 3:9  But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. 
2Ti 3:10  But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 

2Co 6:14  Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 
2Co 6:15  And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 
2Co 6:16  And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 
2Co 6:17  Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 

To be teachers
Act 10:1  There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, 
Act 10:2  A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. 
Act 10:3  He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. 
Act 10:4  And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. 
Act 10:5  And now send men to Joppa, and call for one Simon, whose surname is Peter: 
The Most High told Cornelius to go and seek Peter an Israelite to teach the Gentiles

Act 10:33  Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. 
Act 10:34  Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: 
Peter taught Cornelius the full laws of the Most High. The angel could of taught the law but it did not why? Because it is an Israelites job.

Gentiles have to be taught by Israelites
1Co 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.


Jer 23:1  Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD. 
Jer 23:2  Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD. 
Jer 23:3  And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. 
Jer 23:4  And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD. 

New teachers have to be set up among you as Christ made it clear that false prophets will be among us in the last days, but what people misunderstood is that we were already in the last days from when that statement was made, so now these false prophets are already amongst us with their lying deceiving doctrines and Paul warned us that we must come out from among them from way back in the Old Testament.
In between when we got off the slave ships and they gave us "Jehovah" and "Jesus" what has changed?...... Nothing! These are the same deities that we are worshiping through the ages since then we still follow these heathens false Gods.

Deu 6:14  Ye shall not go after other gods, of the gods of the people which are round about you; 
Deu 6:15  (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth. 

Because the Most High was already amongst us, so he told us when we fall among these people, remember me and do not take unto your selves their heathen Gods. Common sense can show you that we did the exact opposite


We have to be teachers and be willing to be taught again
Heb 5:12  For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 
Heb 5:13  For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 
Heb 5:14  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. 

Wednesday, 17 October 2012




Tuesday, 16 October 2012

Why the Bible is the most questioned book?

People of the Earth set them self against the Most High
Psa 2:1  Why do the heathen rage, and the people imagine a vain thing? 
Psa 2:2  The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, 
Psa 2:3  Let us break their bands asunder, and cast away their cords from us. 

Monday, 15 October 2012


Nimrod, who was born on December 25th, the High Sabbath of Babylon, was the founder of Babylon and the city of Nineveh. In the history of mankind, Nimrod stands unequalled for his symbolism of evil and Satanic practices. He is credited for having founded Freemasonry and for building the legendary Tower of Babel, in defiance of God’s will. In talmudic literature, he is noted as “he who made all the people rebel against God.” Pes. 94b. The legend of the Midrash recounts that when Nimrod was informed of Abraham’s birth, he ordered all the male children killed, to be certain of eliminating him. Abraham was hidden in a cave, but in latter life he was discovered by Nimrod, who then ordered him to worship fire. Abraham refused and was thrown into the fire.
The legendary symbol for Nimrod is “X.” The use of this symbol always denotes witchcraft. When “X” is used as a shortened form meaning Christmas, it actually means “to celebrate the feast of Nimrod.” A double X, which has always meant to double-cross or betray, in its fundamental meaning indicates one’s betrayal into the hands of Satan. When American corporations use the “X” in their logo, such as “Exxon,” the historic Rockefeller firm of Standard Oil of New Jersey, there can be little doubt of this hidden meaning.
The importance of Nimrod in any study of the occult cannot be over-emphasized. Because of the powers given him by the clothing of Adam and Eve, Nimrod became the first man to rule the whole world. 

The Illuminati is a Luciferian religion that is counterfeit to the church of Jesus Christ [not the Mormon one]. Illuminati means, “Light Bearers” or “Enlightened Ones”. The Illuminati belief system says that freedom is only obtained through the entrance of true or pure light (sodomy) and life (sacrifice) is only obtained through death. They tell their people that nothing can ever penetrate that power because the [unholy] trinity of Cain, Nimrod, and Joseph seals it in. The core religion of their belief system comes from the Cabala, a book containing mysticism, and written by a sect of the Pharisees who went into Babylon after the destruction of Jerusalem. As a matter of fact, the holy language of the Illuminati is Hebrew.

Nimrod was the first man to seek power for its own sake. From this will to power came cruelty and decadence.— Mark Booth; The Secret History of the World

The ancient Greek historian, Diodorus, reports that Queen Semiramis erected a 130-foot obelisk in Babylon and it was associated with sun worship and represented the phallus of the sun god Baal or Nimrod. Some Masonic researchers say that the word ‘obelisk’ literally means ‘Baal’s shaft’ or ‘Baal’s organ of reproduction’. It is for this reason that the obelisk also represents the Illuminati bloodlines.–David Icke

Fish were originally worshiped as a symbol of Nimrod, Each priest is depicted wearing a fish-head mitre. One of the names of this God in Babylon and Philistia was Dagon (dag=fish, on=sun) ”The head of the fish formed a mitre above that of a man, while its scaly, fin-like tail fell as a cloak behind, leaving the human feet and limbs exposed.” Layard’s Babylon & Ninevah, p. 343


On the left here is an ancient depiction of Queen Semiramis, note she is holding a cross, and alongside is the Statue of Liberty holding the lighted torch, a symbol of Nimrod

Columbia. Here you can see Queen Semiramis of Babylon (goddess of the moon), holding the torch with the eternal flame of Nimrod (sun god).

The two faces of the god Janus - the Babylonian Nimrod.

Eagle-headed Nimrod

1. Symbol of the sun.
2. Compass (Freemasons use this symbol).
3. Cresent moon and star
4. Solar wheel
5. Three layered mitre
6. Cross of Horus (priest of Horus would wear this).

The back entrance to the Kodak Theatre where the *oscars* are handed out. The Babylonian gate.
Nimrod with and without Eagle head over gate in Hollywood.

Scattered Sun-Worship

Here is a chart to show how Nimrod, Tammuz and Semiramis has been handed down.

1. Nimrod Lord of Heaven
2. Tammuz The Pagan Messiah 
3. Semiramis The Queen of Heaven



Note: As you can see by the chart above, Satan has started his counterfiet religion in Babylon.

Counterfeit Trinity ———————————————————————————————————————————————–

We know now that when Nimrod died he became the sun. And Semiramis claimed that she gave birth to Nimrod (reborn) who now was

called Tammuz. This story has also traveled down throught time. This will be more explained in another page called “Mother Worship”.

They believe that when Nimrod was going through this transition the Fish God was protecting him.

The Wine 


These deities were worshiped in many forms. One of the forms of sun worship was a fish, a symbol of Dagon (Dag-Fish /On-God =Fish God).

The hight preist would wear this costume in their pagan rituals.

This is a symbol of Dagon and the symbol of the bull which represents the sun (Isis/Horus)

The sun-fish is also used in Hinduism.

Dagon, the sun-fish, clearly displayed with fish attire and mitre.

This carving show a priest of Dagon wearing fish attire and mitre. In his right hand he has a pale of holy water and his left hand, a brush made of hissop to cleanse the people. Do you know another priest that does this?

This is an ancient goddess of fertility name Astarte. Note the fish mitre

This is Osiris in egypt with the same mitre.

The Papacy has adopted all these teachings

Christianity became the established religion in the Roman Empire and took the place of Paganism…Christianity as it existed in the Dark Ages might be termed Baptized Paganism

Paganism had found itself with in the church, and behind the scenes the deities that they worship is not Jesus but Osiris in what ever form he is represented as. As we just seen he was represented as a fish, and in this case he is called Pan.

We see where America's Allegiance is!!!

Fake Jews

Rev 2:9  I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Rev 3:9  Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

1 Thessalonians 5:3 

Was a covenant confirmed right under our noses?

WASHINGTON, July 27, 2012 U.S. President Barack Obama on Friday signed a piece of legislation that gives Israel 70 million dollars for its “Iron Dome” rocket defense system, one day before his Republican rival in the 2012 presidential election Mitt Romney is scheduled to visit that country. Obama signed the “United States-Israel Enhanced Security Cooperation Act of 2012″ to grant additional funding for Israel’s production of the Iron Dome system for the year. The Iron Dome is a short-range rocket defense system, which has shot down rockets fired at Israel. “I have made it a top priority for my administration to deepen cooperation with Israel across the whole spectrum of security issues — intelligence, military, technology,” said Obama before signing the bill in the Oval Office. According to a White House factsheet, Obama has, “despite tough fiscal times,” fought for and secured full funding for Israel in the current fiscal year, including 3 billion dollars in Foreign Military Financing — the largest amount of funding for Israel in U.S. history.

From the Olympics to the Middle East, Mitt Romney is hoping to hit the reset button on a foreign trip that was supposed to show off his credentials as a statesman. He may have his work cut out for him. Romney will be going from the U.K., the closest ally of the U.S., to the Middle East. It’s one of the most sensitive diplomatic arenas on earth, and he’ll be meeting with Israeli leaders at one of the most sensitive times of the year in the Jewish calendar.

The Iron Dome is an effective and innovative mobile defense solution for countering short range rockets and 155 mm artillery shell threats with ranges of up to 70 km in all weather conditions, including low clouds, rain, dust storms or fog. The system uses a unique interceptor with a special warhead that detonates any target in the air within seconds. The Iron Dome is a cost effective system that can handle multiple threats simultaneously and efficiently.

Of course, all three reports are in light of being the 9th Day of Av, which I don’t believe is a ‘coincidence’ at all, and all three reports prompted me to think about some of the most infamous prophetic verses of the holy Scriptures.

Daniel 9:24-27 (KJV) Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Traditionally, the view is that the prophesied ’70th Week’ of Daniel’s 70 Weeks is a 7-year period (Tribulation and Great Tribulation), which begins with the agreement between the prince who is to come, a descendent of the Roman armies, and Israel allowing the Jewish Temple to be rebuilt.

Stopping right there for a moment, interesting how there are at least ’revelatory ripples’, or allusions to the coming fulfillment of these prophecies, aren’t there? After all, the world has on it’s radar at the moment a true ’Prince’ (given Prince William’s presence being center stage at the London Olympics), an’agreement/covenant’ (due to President Obama’s legislation and possibly with Mitt Romney’s visit and words to Israel today), and thoughts of another ‘Temple’ (since today is the 9th Day of Av and history brings to mind the destruction of the Jewish Temples of days past). 

So, my point, is that it’s compelling to see real-world events sort of give a hat tip (a wink-and-a-nod) to God’s Word and the nearness of the fulfillment of the end times prophecies within in, IMHO.

In addition to the Biblical proofs there is a tie in with Daniel’s prophecy of the 70th Week, I also noticed a few other things that deserve mentioning here.

I learned that the ‘Iron Dome’ rocket defense system has a range of…you guessed it…70 km. Odd, right? I also discovered that the Iron Dome system is produced by a company called ‘Rafael Advanced Defense Systems Ltd.’, which is equally curious.

‘Rafael’ alludes to the archangel ‘Raphael’, and that translates to “It is God who heals”, “God Heals”, and/or “God, Please Heal” I found. In the extra-Biblical and non-Biblical Book of Enoch, it’s Raphael who bound Azazel under a desert called ‘Dudael’ we’re told. Interestingly enough, Dudael is commonly thought to be located in Gaza since ‘Dudael’ also means ‘Great Desert’ and ‘Fiery Caldron.’ Furthermore, there is one place in Israel that fits that description — the Negev, which has one of its borders on Gaza (reference to ‘Azazel’?). I think a better answer is to say that Dudael has been determined to be somewhere between modern day Egypt and the Mount Sinai region, and that some Biblical scholars believe it could be linked to the Bottomless Pit. I’ve read that the Jewish midrash writings say that Mount Hermon is the “gate” to the Bottomless Pit itself though, and that Mount Hermon resides in modern day Syria.

Not coincidentally, Raphael is honored in Islam. According to the hadith, he is the angel responsible for signaling the coming of Judgment Day by blowing the trumpet (called the ‘Sûr’). According to Islamic tradition, the trumpet will be blown three times. The first blow of the trumpet will signal the beginning of Last Day and the second blow will signal the death of every living thing including angels, demons, and humans, and the third blow will signal the time when all the souls from all ages will be gathered for the Last Judgement.

Coming full circle (pun intended given the preponderance of ‘circles’ in the London Olympics), you just knew there had to be a connection to the London Olympics. For me, I’d called last night’s Opening Ceremony a ‘Paradise Lost’ sort of display to the world if I had to sum it up in just two words. Did you know that Raphael plays a key role in John Milton’s classic Paradise Lost? Milton, by the way, is often considered the ‘Greatest English Author’ too.

The angel Raphael, along with many other prominent angels, appears in Milton’s Paradise Lost, in which he is assigned by God to re-warn Adam concerning the sin of eating of the Tree of Knowledge. He also expounds to Adam the War in Heaven in which Lucifer and the demons fell, and the creation of the Earth.

Yep, definitely recall seeing things during last night’s Opening Ceremony that made me instantly think of the Tree of Knowledge and the Bottomless Pit.

Don’t let the primary focus of this piece be lost on you though. The question we need to be asking ourselves (prayerfully considering) is this: Has Israel entered into “a covenant with death” on the 9th Day of Av through the signing of H.R. 4133 United States-Israel Enhanced Security Cooperation Act of 2012? Watch the video below for additional uncanny prophetic symbolism from the past few days that I just didn’t have the time to include in this message today.

ISAIAH 28:15

King Jame Version (KJV)

Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: